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The Largest Digital Ahlul-Bayt Knowledge, Shiism and Shia Library on Android now

http://t.dripemail2.com/c/eyJhY2NvdW50X2lkIjoiOTE0NTI1MyIsImRlbGl2ZXJ5X2lkIjoiNjMzMzIzMTYxIiwidXJsIjoiaHR0cHM6Ly9wbGF5Lmdvb2dsZS5jb20vc3RvcmUvYXBwcy9kZXRhaWxzP2lkPW9yZy5hbF9pc2xhbVx1MDAyNmhsPWVuXHUwMDI2X19zPTk0azZ6dWlzazVtcjlib3p6Mm1yIn0

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Somewhere in the Streets of Karbala | في مكان ما في شوارع كربلاء 

https://www.karbala-tv.net/watch.php?v=10485

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قلنا يا علي وبدأ العشق 


​مفاجئة الاخ العزيز 

نوار محي الدين

من العتبة العلوية المطهرة ~ عتبة مولانا ونعم المولى والسلطان حبيب سيد الاكوان الامام علي سلام الله عليه 

انا وكل وسائلي الاعلامية وصوتي وقلمي لرضاك يا ابا الحسن، اسال الله دعاءك وتسديدك وتعجيل فرج مولانا الامام صاحب العصر والزمان سلام الله عليه. 

الزيارة نيابة عني وعنكم اصدقائي في الصفحة.  اللهم صل على محمد وال محمد. شكرا جزيلا اخ نوار محي الدين 

اسال الله دوام النعم عليك في خدمتك الاعلامية والكتابة لامير المؤمنين، واي شرف 🕊

فاطما الخنسا 

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الوداع الاخير ~ وداعا ايتها الليالي المقمرة #Arbaeen2016

This video is in Persian with Arabic subtitles demonstrates how Imam Husain, peace be upon him, spent the last night with his supporters. 

Whatever your language is, watch it and feel Husain. 

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World’s Biggest Pilgrimage Now Underway, And Why You’ve Never Heard of it!

 24 November 2014 | Updated 24 January 2015

Sayed Mahdi al-Modarresi Faith Leader, Lecturer, Author of “The Lost Testament”

It’s not the Muslim Hajj, or the Hindu Kumbh Mela.. Known as Arbaeen, it is the world’s most populous gathering and you’ve probably never heard of it! Not only does the congregation exceed the number of visitors to Mecca (by a factor of five, in fact), it is more significant than Kumbh Mela, since the latter is only held every third year. In short, Arbaeen dwarfs every other rally on the planet, reaching twenty million last year. That is a staggering %60 of Iraq’s entire population, and it is growing year after year.

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Above all, Arbaeen is unique because it takes place against the backdrop of chaotic and dangerous geopolitical scenes. Daesh (aka ‘Islamic State’) sees the Shia as their mortal enemy, so nothing infuriates the terror group more than the sight of Shia pilgrims gathering for their greatest show of faith.

There’s another peculiar feature of Arbaeen. While it is a distinctively Shia spiritual exercise, Sunnis, even Christians, Yazidis, Zoroastrians, and Sabians partake in both the pilgrimage as well as serving of devotees. This is remarkable given the exclusive nature of religious rituals, and it could only mean one thing: people regardless of color or creed see Hussein as a universal, borderless, and meta-religious symbol of freedom and compassion.

Why you have never heard of it probably has to do with the fact that the press is concerned more with negative, gory, and sensationalized tabloids, than with positive, inspiring narratives, particularly when it comes to Islam. If a few hundred anti-immigration protestors take to the streets in London and they will make headlines.. The same level of airtime is awarded to a pro-democracy march in Hong Kong or an anti-Putin rally in Russia.. But a gathering of twenty million in obstreperous defiance of terror and injustice somehow fails even to make it into the TV news ticker! An unofficial media embargo is imposed on the gargantuan event despite the story having all the critical elements of an eye-catching feature; the staggering numbers, the political significance, the revolutionary message, the tense backdrop, as well as originality.. But when such a story does make it through the editorial axe of major news outlets, it creates shockwaves and touches the most random people.

Among the countless individuals inspired by it, is a young Australian man I met several years ago who had converted to Islam. Evidently, no one takes such a life-altering decision lightly, so upon inquiry he told me it all started in 2003. One evening, as he was watching the news only to be drawn by scenes of millions streaming towards a holy city known as Karbala, chanting the name of a man he had never heard of: “Hussein”. For the first time in decades, in a globally televised event, the world had caught an glimpse into previously suppressed religious fervor in Iraq.

With the Sunni Ba’athist regime toppled, Western viewers were eager to see how Iraqis would respond to a new era free from dictatorship persecution. The ‘Republic of Fear’ had crumbled and the genie had irreversibly escaped from the bottle. “Where is Karbala, and why is everyone heading in its direction?” he recalls asking himself. “Who is this Hussein who motivates people to defy all the odds and come out to mourn his death fourteen centuries after the fact?”

What he witnessed in that 60-second report was especially moving because the imagery was unlike any he had ever seen. A fervent sense of connection turned human pilgrims into iron filings, swarming together other as they drew closer to what could only be described as Hussein’s irresistible magnetic field. “If you want to see a living, breathing, lively religion, come to Karbala” he said.

How could a man who was killed 1396 years ago be so alive and have such a palpable presence today that he makes millions take up his cause, and view his plight as their own? People are unlikely to be drawn into a dispute (much less one that transpired in ancient times) unless they have a personal interest in the matter. On the other hand, if you felt someone was engaged in a fight over your right to freedom, your prerogative to be treated justly, and your entitlement to a life of dignity, you would feel you had a vested interest and would empathize with him to the point where conversion to his beliefs is not a far-fetched possibility.

2014-11-24-B2j0782IMAEqQLd.jpg

The Ultimate Tragedy

Hussein, grandson of the Prophet Muhammad, is revered by Muslims as the “Prince of Martyrs”. He was killed in Karbala on a day which became known as Ashura, the tenth day of the Islamic month of Muharram, having refused to pledge allegiance to the corrupt and tyrannical caliph, Yazid.

He and his family and companions were surrounded in the desert by an army of 30,000, starved of food and water, then beheaded in the most macabre manner, a graphic tale recounted from pulpits every year since the day he was slain. Their bodies were mutilated. In the words of the English historian Edward Gibbon: “In a distant age and climate, the tragic scene of the death of Hussein will awaken the sympathy of the coldest reader.”

Shia Muslims have since mourned the death of Hussein, in particular on the days of Ashura, then, forty days later, on Arbaeen. Forty days is the usual length of mourning in many Muslim traditions. This year, Arba’een falls on Friday 12 December.

Long Trek

I travelled to Karbala, my own ancestral home, to find out for myself why the city is so intoxicating. What I witnessed proved to me that even the widest-angle camera lens is too narrow to capture the spirit of this tumultuous, yet peaceful gathering.

An avalanche of men, women and children, but most visibly black-veiled women, fill the eye from one end of the horizon to the other.The crowds were so huge that they caused a blockade for hundreds of miles.

The 425 mile distance between the southern port city of Basra and Karbala is a long journey by car, but it’s unimaginably arduous on foot. It takes pilgrims a full two weeks to complete the walk. People of all age groups trudge in the scorching sun during the day and in bone-chilling cold at night. They travel across rough terrain, down uneven roads, through terrorist strongholds, and dangerous marshlands. Without even the most basic amenities or travel gear, the pilgrims carry little besides their burning love for “The Master” Hussein. Flags and banners remind them, and the world, of the purpose of their journey:

O self, you are worthless after Hussein.
My life and death are one and the same,
So be it if they call me insane!

The message recalls an epic recited by Abbas, Hussein’s half-brother and trusted lieutenant, who was also killed in the Battle of Karbala in 680AD while trying to fetch water for his parched nieces and nephews. With security being in the detrimental state that makes Iraq the number one headline in the world, no one doubts that this statement is genuine in every sense.

Free lunch.. And dinner, and breakfast!

One part of the pilgrimage which will leave every visitor perplexed is the sight of thousands of tents with makeshift kitchens set up by local villagers who live around the pilgrims’ path. The tents (called ‘mawkeb’) are places where pilgrims get practically everything they need. From fresh meals to eat and a space to rest, to free international phone calls to assure concerned relatives, to baby diapers, to practically every other amenity, free of charge. In fact, pilgrims do not need to carry anything on the 400 mile journey except the clothes they wear.

More intriguing is how pilgrims are invited for food and drink. Mawkeb organizers intercept the pilgrims’ path to plead with them to accept their offerings, which often includes a full suite of services fit for kings: first you can a foot massage, then you are offered a delicious hot meal, then you are invited to rest while your clothes are washed, ironed, then returned to you after a nap. All complimentary, of course.

For some perspective, consider this: In the aftermath of the Haiti earthquake, and with worldwide sympathy and support, the UN World Food Programme announced delivery of half a million meals at the height of its relief efforts.. The United States military, launched Operation Unified Response, bringing together the massive resources of various federal agencies and announced that within five months of the humanitarian catastrophe, 4.9 million meals had been delivered to Haitians. Now compare that with over 50 million meals per day during Arbaeen, equating to about 700 million meals for the duration of the pilgrimage, all financed not by the United Nations or international charities, but by poor laborers and farmers who starve to feed the pilgrims and save up all year round so that visitors are satisfied. Everything, including security is provided mostly by volunteer fighters who have one eye on Daesh, and another on protecting the pilgrim’s path. “To know what Islam teaches,” says one Mawkeb organizer, “don’t look at the actions of a few hundred barbaric terrorists, but the selfless sacrifices exhibited by millions of Arbaeen pilgrims.”

In fact, Arbaeen should be listed in the Guinness Book of World Records in several categories: biggest annual gathering, longest continuous dining table, largest number of people fed for free, largest group of volunteers serving a single event, all under the imminent threat of suicide bombings.

Unmatched Devotion

Just looking at the multitudes leaves you breathless. What adds to the spectacle is that, as the security conditions worsen, even more people are motivated to challenge the terrorist threats and march in defiance. Thus, the pilgrimage isn’t a mere religious exercise, but a bold statement of resistance. Videos have been posted online showing how a suicide bomber blows himself up in the midst of the pilgrims, only to have the crowds turn out in even greater numbers, chanting in unison:

If they sever our legs and hands,
We shall crawl to the Holy Lands!

The horrific bomb blasts which occur year-round, mostly targeting Shia pilgrims and taking countless lives, illustrate the dangers facing Shias living in Iraq, and the insecurity that continues to plague the country. Yet the imminent threat of death doesn’t seem to deter people – young and old, Iraqis and foreigners – from making the dangerous journey to the holy city.

It isn’t easy for an outsider to understand what inspires the pilgrims. You see women carrying children in their arms, old men in wheelchairs, people on crutches, and blind seniors holding walking sticks. I met a father who had travelled all the way from Basra with his disabled boy. The 12-year-old had cerebral palsy and could not walk unassisted. So for a part of the trek the father put the boy’s feet on top of his and held him by the armpits as they walked. It is the kind of story out of which Oscar-winning films are made, but it seems Hollywood is more concerned with comic heroes and with real life heroes whose superpower is their courage and commitment.

Golden Dome of Hussein

Visitors to the shrine of Hussein and his brother Abbas are not driven by emotion alone. They cry be reminded of the atrocious nature of his death, in doing so, they reaffirm their pledge to his ideals.

The first thing that pilgrims do upon reaching his shrine is recite the Ziyara, a sacred text which summarizes the status of Hussein. In it, they begin the address by calling Hussein the “inheritor” of Adam, Noah, Abraham, Moses and Jesus. There is something profound in making this proclamation. It shows that Hussein’s message of truth, justice, and love for the oppressed is viewed as an inseparable extension of all divinely-appointed prophets.

People go to Karbala not to marvel at the city’s landscape – lush with date palms, or to admire the mausoleum’s physical beauty, or to shop, be entertained, or to visit ancient historical sites. They go to cry. To mourn and experience the angelic aura of Hussein. They enter the sacred shrine weeping and lamenting the greatest act of sacrifice ever seen.

It is as though every person has established a personal relationship with the man they have never seen. They talk to him and call out his name; they grip the housing of his tomb; they kiss the floor leading into the shrine; they touch its walls and doors in the same manner one touches the face of a long-lost friend. It is a picturesque vista of epic proportions. What motivates these people is something that requires an understanding of the character and status of Imam Hussein and the spiritual relationship that those who have come to know him have developed with his living legend.

If the world understood Hussein, his message, and his sacrifice, they would begin to understand the ancient roots of Daesh and its credo of death and destruction. It was centuries ago in Karbala that humanity witnessed the genesis of senseless monstrosities, epitomized in the murderers of Hussein. It was pitch black darkness v. Absolute shining light, an exhibition of vice v. a festival of virtue, hence the potent specter of Hussein today. His presence is primordially woven into every facet of their lives. His legend encourages, inspires, and champions change for the better, and no amount of media blackout can extinguish its light.

“Who is this Hussein”? For hundreds of millions of his followers, a question this profound, which can cause people to relinquish their religion for another, can be answered only when you have marched to the shrine of Hussein on foot.

http://m.huffpost.com/uk/entry/6203756

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Somewhere in the Streets of Karbala tomorrow after 3:30 p.m. on @Karbala_TV

​في مكان ما في شوارع كربلاء غدا بعد الساعة 3:30 مباشرة على قناة كربلاء الفضائية

#وثائقي 

#عاشوراء
Somewhere in the Streets of Karbala tomorrow after 3:30 p.m. on Karbala TV  

#Documentary 

#Ashura 

Twitter: 

@FatimaDocu

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A call on for International Journalists to attend any nearby Husainy Session to get to know the Lord of Reformers

​Dear international journalists, to know further about these ceremonies, please make sure you attend any related event taking place in the Centers of Imam Husain, named Husayniya, in any nearby or close community. Make sure you get translation and briefing of the scholars lectures and feedback. This is a great chance to get to know that the pure version of Islam is the one that Imam Husain martyred for. It’s only then you will consider the Islam is the one presented by Ahlul-bayt (Prophet Muhammad and his Household- the 12 infallible Imams; I.e. Leaders of Muslims) and that any other version is nothing but the distorted one, claimed and fabricated- ex. ISIS and the like. Know Al Husain. Fight Islamophobia. Knowing Husain consequently leads to knowing his followers who live peacefully and integrate deeply in different foreign communities. 

Regards, 

Fatima Al Khansa

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#ShareHumanity #ShareHusain How Shia defeated ISIS offering a Universal Sacrifice on behalf of Humanity

Husainy Recitation Session – Night 6, Sheikh Riyadh al Bawi, Dawood Ashur Husayniya, al Basra, the Republic of Iraq-
Sacred Muharram Night 6, 1438 Hegira, October 2016
شاركوا الانسانية. شاركوا الحسين. هكذا دحر الشيعة داعش وقدموا انفسهم قرابين فداء للإنسانية | تغطية محاضرة الشيخ رياض الباوي، الليلة 6، محرم الحرام، 1483

Woman status in Islam is carefully considered. Woman has to be married to her qualified man. Imam Ali and Supreme Lady Fatima marriage is Allah’s choice and match. No other man is qualified to marry Supreme Lady Fatima; and vice versa- no woman is qualified to Imam Ali other than Fatima, daughter of Muhammad, peace be upon them. 
This couple has offered all what they have in the sake of Allah. The Quran narrates the story of how they spent along with their children three nights successively offering their dinner first to a poor man, an orphan and a detainee. 

#Sharehumanity
This sacrifice inspires their daughter Lady Zeinab, the most knowledgeable woman who narrated what happened in Karbala and offered the martyrdom of Imam Husain, peace be upon him, as a sacrifice to Allah, moreover, asking His acceptance.
“O, Allah accept from us this sacrifice [qurban].”
Dear youths, your attendance here in the Husainy recitation sessions is a source of sacrifice, source of pride that we belong to this school of thought. 
To this school of thought do the companions of Imam Husain belong. 
In the 9th day of Muhamrram, 60 Hegira, Imam Husain addressed his companions to go home. “These people [the enemy] want me in person”, he said.

But they refused. They stayed standfast. “I swear by Allah,  if I would be killed then chopped as many as seventy times, I don’t leave you.”  

Upon their stay, Imam Husain thus asked the men to let their women join the tribe of Al Asadi who take residence in Karbala. 
Hearing this, one of the women made objections as stating: “O [Master] Husain, would you want your mother [Lady Fatima] lose you and I keep my son!” 
After the martyrdom of all his companions and family members including his nephew Al Qasem, his two sons Ali Al Akbar, and Ali Al Asghar who was a breast-feeding baby, and finally his brother Al Abbas, Imam Husain stood alone calling their names one by one: O Zuhair, O Habib, I am calling you, why aren’t you answering me?
Poem: 
Don’t you know Husain I am? 
To this school our sons belong. Their sacrifice has defeated Da’ish and all states funding it. 
Our sons sacrifice is a universal sacrifice on behalf of humanity. 

#ShareHumanity 

#ShareHusain

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#Disarmament Husain was killed by all sorts of weapons 

​Husainy Recitation Session – Night 1, Sheikh Riyadh al Bawi, Dawood Ashur Husayniya, al Basra, the Republic of Iraq-

Sacred Muharram Night 1, 1438 Hegira, October 2016

There is a great commonality between the sacrifice offered by the son of Adam in the first era of humanity and the sacrifice of Imam Husain, the grandson of Prophet Muhammad, May Allah’s blessings be upon them.

Allah included the story of Adam’s murdered son in His everlasting Divine Book which is read day and night by all Muslims all over the world all over the time. 

“Revive our issues.” Ahlul-Bayt recommends. “May Allah pour mercy over those who revive our issues!” They supplicate.

Knowing Ahlul-Bayt is knowing their knowledge, hadiths, and the stories of the oppression they encountered in their lives. 

Ahlul-Bayt say: “Study our hadith and teach it to people.”

Ahlul-Bayt urged peots, reporters and writers to report the occurring in their lives in all literary forms possible including historical narration of their stories in the form of poems. 

Ahlul-Bayt’s top story is what happened to Imam Husain. 

Prophet Muhammad said: “Husain is from me and I am from Husain.” 

Habil, son of Adam was killed immediately and murdered alone  and his story is divinely kept forever. Then what about Imam Husain story who witnessed the killing of every member of his companions and family? What about the mercy he expressed and emotions he released for every killing he witnessed?! 

Review the ugliness of the killing of Habil and the killing if Imam Husain. Review the savagery of the killing against each one. Habil was killed in the first era if humanity- no weapons/ no tools of killings. While when Imam Husain killed, can you imagine what sort of preparation had been there taking place? The army of Yezid fought Imam Husain by all sorts of weapons and killed him by all sorts of weapons! All makers of iron, steel, arrows (moreover poisoned)… had been busy for months making the tools of the killing of Imam Husain. 

Sorrow for the loss of Imam Husain burned the hearts of Ahlul-Bayt. 

“My grandfather Husain was slaughtered like a sheep! Perhaps slaughtering a sheep would be less savagery. Butcher waters the sheep before slaughtering it. He makes sure he slaughters it in a second of minute without letting it see the knife in his hands. While Imam Husain kept saying:” Thirst..thirst”

Imam Ali son of Husain saw a camel crying. He asked: Has this camel witnessed the killing of her son? Yes, the man answered. 

The Imam said this camel is like Laila who witnessed the killing of her son Ali al Akbar. 

Imam al Mahdi takes isolation in desert everyday recalling what happened in Karbala scene by scene: “I will cry in the morning and the evening blood instead of tears!” 

A poet addresses Imam al Mahdi saying: “How would you forget the sigh of al Zahra behind the door when she was pressed and her sigh when Husain was beheaded and his lips got blue from dryness and thirsty?! How would you forget your uncle al Abbas?! How would forget your aunts who were taken captives over the imposed caliphate states?! 

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Awaiting Documentary – Part 2

Awaiting documentary part 2

The end of world crisis
#NGOs
#ShareHumanity
#broadcast #translation #TV #Script